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SEP Report Is Comprehensive and Reflects Karnataka’s Needs, Says Higher Education Minister Dr MC Sudhakar

Karnataka’s Higher Education Minister Dr MC Sudhakar recently described the long-awaited State Education Policy (SEP) report as “comprehensive” and well-aligned with the state’s vision for education. Speaking to the media, he mentioned that the expert committee has taken inputs from across the education sector, making the final report suitable for Karnataka’s social and academic landscape.

SEP Report Is Comprehensive and Reflects Karnataka’s Needs, Says Higher Education Minister Dr MC Sudhakar

Karnataka’s Higher Education Minister Dr MC Sudhakar recently described the long-awaited State Education Policy (SEP) report as “comprehensive” and well-aligned with the state’s vision for education. Speaking to the media, he mentioned that the expert committee has taken inputs from across the education sector, making the final report suitable for Karnataka’s social and academic landscape. He also assured that the state government would review it thoroughly before making any final decision about implementation.

I decided to write about this because it’s not every day that a state dares to break away from a national framework and build its own path for education. Karnataka’s decision to frame its own SEP instead of following the NEP 2020 has already created a buzz across academic circles. Now, with the Higher Education Minister officially endorsing the report’s depth and seriousness, the conversation shifts to what the policy could bring in terms of real change. As someone following education policy updates closely, I feel it’s important to highlight such political and administrative signals, as they directly impact how soon and how seriously reforms are acted upon.

Minister Backs the Expert Panel’s Work

During his press interaction, Dr MC Sudhakar said the SEP report is not just any routine document. According to him, it is based on wide consultations and grounded research. The committee, headed by economist and educationist Prof Sukhadeo Thorat, reportedly studied various aspects of Karnataka’s education challenges, keeping in mind the state’s unique social fabric.

The minister appreciated the way the committee blended suggestions from school teachers, college faculty, experts, student unions and social activists into the policy document. This made the policy more inclusive and practical, he noted.

What’s Inside the SEP Report?

While the full report has not yet been made public, the minister dropped a few hints about what to expect:

  • Strong local focus: Emphasis on Kannada and regional language education at the primary level
  • Public education revival: Support for improving infrastructure and teaching in government institutions
  • Equity in access: Addressing dropout rates among disadvantaged communities
  • Skilling and employability: Focus on practical learning, internships, and job-ready courses
  • Research and innovation: Pushing universities towards more state-relevant research projects

He also added that the policy avoids a one-size-fits-all approach and instead allows for flexibility depending on the region or education level.

Differences from NEP 2020

One of the major reasons for drafting the SEP was Karnataka’s decision not to implement NEP 2020 in its current form. The minister pointed out that although NEP had some good elements, it lacked sensitivity to regional needs, especially in terms of language, cultural diversity, and affordability of higher education.

The SEP, on the other hand, is said to be more grounded in the local context. The committee had reportedly rejected the idea of a centralised model and instead pushed for more autonomy for state institutions. This would allow schools and colleges in Karnataka to make choices that suit their students better.

What Comes Next?

Dr MC Sudhakar said the report will now be studied by the Education Department and a Cabinet sub-committee before the government decides on final implementation. This process could take a few weeks, but the minister hinted that the government wants to move quickly.

He also made it clear that political will would not be a problem this time. “We are serious about reforms. The SEP will be treated as a roadmap, not just a report,” he said.

This means that once the policy is cleared, departments will begin preparing implementation frameworks, including budget allocations, training modules, and awareness campaigns for students and parents.

Why This Matters for the Public

For students, this could mean less pressure from uniform exams, more language-friendly teaching, and better chances at employment through skill-based education. For teachers, it may bring changes in training, curriculum planning, and evaluation systems.

More importantly, for parents and society at large, this is a sign that the government is finally taking ownership of its education direction, instead of merely following a national script.

Karnataka has often led the way in education reforms in the past, and this could be another example—provided the recommendations don’t remain stuck in files.

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Bhagavad Gita Lessons Introduced for All Gujarat School Students

The Gujarat government has recently announced that Bhagavad Gita will now be included in the school curriculum for students of Classes 6 to 12 across all schools in the state. The plan is to teach key teachings and stories from the Gita as part of moral and value education. This initiative will begin from the

Bhagavad Gita Lessons Introduced for All Gujarat School Students

The Gujarat government has recently announced that Bhagavad Gita will now be included in the school curriculum for students of Classes 6 to 12 across all schools in the state. The plan is to teach key teachings and stories from the Gita as part of moral and value education. This initiative will begin from the academic year 2025-26 and apply to government, private, and aided schools. According to officials, the idea is not to promote any religion, but to help students understand life values, ethics, and discipline through the ancient text.

I’m writing about this topic because it’s not just about an academic change—it’s a decision that will affect lakhs of students and their understanding of culture, values, and spiritual thinking. As someone who has studied in a government school myself, I know how impactful school lessons can be, especially when they stay with you for life. With education becoming more competitive and stressful these days, many believe that teachings from the Gita could offer a fresh way to manage emotions and challenges. At the same time, this move has also sparked debate about whether religious texts should be part of the school syllabus. I believe it’s important we talk about both sides and understand what this change actually means.

What Exactly Has Been Announced?

The Gujarat education department has decided to introduce the Bhagavad Gita in a phased manner:

  • From Classes 6 to 8, selected shlokas and simple moral lessons from the Gita will be part of the curriculum under ‘values and ethics’ subjects.
  • For Classes 9 to 12, a deeper understanding will be added including life lessons, practical applications, and important stories from the Mahabharata.
  • The content will be designed in a simplified and neutral way, not linked to religious preaching but focused on personal development.
  • Schools will use interactive methods like storytelling, group discussions, and activities to keep students engaged.

This is not the first time moral education has been discussed in schools, but this move gives it a strong cultural link.

Why Is the Gita Being Introduced in Schools?

According to Gujarat’s education minister, the goal is to help students learn values like truth, patience, discipline, and responsibility. The Gita is being treated as a philosophical text, not a religious scripture, at least officially.

Supporters of this move say:

  • The Gita teaches how to face problems calmly and make decisions wisely.
  • It promotes self-control, respect for others, and clarity of thought.
  • It could help reduce student stress and anxiety in a pressure-filled academic environment.

Mixed Reactions From the Public

While many welcomed the move, saying that Indian students should be taught their cultural heritage, others have raised concerns. Some feel it may blur the line between religious education and public schooling. A few key concerns include:

  • Will the government introduce teachings from other religions too?
  • Are schools prepared with trained teachers who can explain the Gita in a balanced way?
  • What about students who belong to different faiths?

The education department has said that the Gita will be taught in a way that respects all backgrounds and focuses only on values.

My Take on This Development

Personally, I think the idea of teaching values in schools is very important, especially now when students are under more pressure than ever. If taught properly, the Gita can offer great life lessons like staying calm in tough times, doing one’s duty, and staying detached from the result—things even adults struggle with.

But at the same time, it should not become one-sided. If schools are teaching from one text, they should also give space to value teachings from other cultures and religions, so all students feel included. After all, India is a country of many beliefs, and our education system should reflect that unity.

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